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Major religions

Hinduism

« A vast family of Indian traditions linking rites, philosophies, devotions and paths of liberation. »
Vedic originabout 1500 BCFamily of religions and philosophies

Introduction

Understanding Hinduism

The term Hinduism includes a wide variety of traditions in the Indian subcontinent, which do not share a single founder or a uniform creed, but have historical, ritual and philosophical ties.

Depending on the schools, the ultimate reality can be thought of as Brahman, as a personal divinity or through several divine forms. Dharma, karma, sasāra and moksa are frequent landmarks, without being interpreted in the same way everywhere.

To be retained

Four essential principles

  • Hinduism is not a homogeneous tradition.
  • The paths of knowledge, action and devotion can be complementary.
  • Divinities are understood in various ways according to the schools.
  • Practices are related to families, temples, regions and lineages.

Small timeline

A tradition shaped by history

Second millennium BC

Vedic crops

Composition and transmission of the Vedas.

I.M.B.

Upani

Development of thoughts about self, action and liberation.

Late Antiquity–Average Age

Temples, devotions and Purā

Essor of traditions vai

19th–XXth centuries

Reforms and global dissemination

New movements, modern yoga and diasporas.

Documented knowledge

History and plurality

The traditions grouped under the name of Hinduism have been established over a long period of time. Vedic rites, Upani-ad speculations, epics, Purās and temple traditions have contributed to a living and plural ensemble.

Western classifications have sometimes simplified this diversity. Orabel therefore favours the names of schools and practices when they are known.

Traditions and philosophies

Common concepts

Dharma can designate the order, duty or right way of acting. Karma connects acts with their consequences, sasāra the cycle of existences, and moksa liberation.

The representations of l-ātman, Brahman and deities vary according to dualistic, non-dualistic or devotional schools.

  • Dharma
  • Karma
  • Sasāra
  • Mok
Documented knowledge

Schools and devotions

Vai

Scientific lighting

What research can and cannot say

Yoga, breathing and certain forms of meditation have been studied on mobility, pain, stress and wellbeing. The results concern specific contemporary protocols and do not demonstrate metaphysical notions such as karma, reincarnation or the existence of deities.

References

Sources for further development