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Major religions

Sikhism

« To recognize divine unity, live honestly and serve others without distinction. »
Punjab15th centuryMonotheistic religion

Introduction

Understanding Sikhism

Sikhism is a monotheistic tradition born in Punjab with Guru Nanak. It teaches the uniqueness of God, the dignity of each person, the memory of the divine Name, honest work and sharing.

After the ten human Gurus, spiritual authority is attributed to the Guru Granth Sahib and the Khalsa community. Sikhs reject caste discrimination as a religious ideal, even if social realities may be more complex.

To be retained

Four essential principles

  • One God, beyond human divisions.
  • Guru Granth Sahib is the living Guru of the community.
  • The seva, unselfish service, is central.
  • The Langar offers a community meal open to all.

Small timeline

A tradition shaped by history

1469

Birth of Guru Nanak

Traditional beginning of the Gurus lineage.

1604

Compilation of the Adi Granth

Formatting of the scriptural collection.

1699

Khalsa Foundation

Guru Gobind Singh is setting up an initiated community.

1708

Guru Granth Sahib as Guru

End of the succession of the human Gurus.

Documented knowledge

Gurus and community

The ten Gurus have structured doctrine, liturgical music, community institutions and the defence of religious freedom in a changing political context.

Sikh communities then developed in Punjab and in many diasporas.

Traditions and philosophies

Principles of faith

God is unique, without limited form, and accessible by the memory of the Name, grace and a just life. Karma and rebirth are understood in a framework peculiar to Sikhism, oriented towards union with God.

  • Ik Onkar, divine unity
  • Naam Simran
  • Kirat Karni, honest work
  • Vand Chhakna, share
  • Seva, service
Traditions and philosophies

Khalsa and visible signs

The Sikhs initiated in Khalsa observe the five K. The Turban is a frequent sign of identity and dignity, but not all Sikhs live their identity in the same way.

Scientific lighting

What research can and cannot say

Research on community support, volunteerism and collective cooking can shed light on the social effects of seva and langar. Claims about God, grace or rebirth are faith. Studies must avoid reducing Sikhism to its only dress signs.

References

Sources for further development