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Major religions

Zoroastrianism

« human moral freedom is an active contributor to the renewal of the world. »
Former IranSecond millennium BCMajor religions

Introduction

Understanding Zoroastrianism

Zoroastrism teaches a moral choice between *asha*, truth and just order, and *druj*, lies and disorder. Its famous maxim calls for good thoughts, good words and good deeds.

Zarathustra reformed older Iranian traditions.

To be retained

Four essential principles

  • Zoroastrism teaches a moral choice between *asha*, truth and just order, and *druj*, lies and disorder.
  • Zarathustra reformed older Iranian traditions.
  • Ahura Mazda works with the Amesha Spenta, expressions or benefactory powers.
  • human moral freedom is an active contributor to the renewal of the world.

Small timeline

A tradition shaped by history

Second millennium BC

Origins and training

Zarathustra reformed older Iranian traditions.

Developments

Historical developments

The exact place of Zoroastrianism under the Achemenids was debated; it became an imperial religion organized under the Sassanids.

Transmission

Ritual life and teachings

Ahura Mazda works with the Amesha Spenta, expressions or benefactory powers.

Today

A living and plural tradition

After the Arab conquest, the communities decreased.

Documented knowledge

History and development

Zarathustra reformed older Iranian traditions. The exact place of Zoroastrianism under the Achemenids was debated; he became an imperial religion organized under the Sassanids.

After the Arab conquest, the communities decreased, and groups moved to India, where they were known as Parsis.

Traditions and philosophies

Worldview, beliefs and practices

Ahura Mazda works with the Amesha Spenta, expressions or benefactory powers. Angra Mainyu represents the destructive spirit in a cosmology whose ancient and late forms differ. Humans participate in the ultimate triumph of good through their choices.

Prayers before the fire, wearing the "sudreh" and "kusti" (the "Kusti" and "purification" rituals) and seasonal festivals structure life. Fire is not worshipped as a god: it makes visible purity, light and truth.

Documented knowledge

Texts, symbols and transmission

Avesta, Yasna, Gathas, Vendidad and Middle-Perse literature like the Bundahishn. Symbols: fire, cypress and Faravahar; the latter is ancient Iranian but its use as a Zoroastrian religious emblem is relatively modern.

Scientific lighting

What research can and cannot say

The rapprochements with Judaism, Christianity and Islam on angels, judgment or resurrection are plausible in a context of exchanges, but direct borrowings are difficult to demonstrate on a case-by-case basis.

References

Sources for further development