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Ancient traditions

Religion of Ancient Egypt

« to live precisely, to preserve balance and to participate in the renewal of the world was the heart of this tradition. »
Nile ValleyThird millennium BCpolytheistic, royal, civic and funeral religion.

Introduction

Understanding Religion of Ancient Egypt

The Egyptian religion sought to maintain the "maât*, the righteous order of the world, in the face of the forces of disorder. Deities were not enclosed in a single identity: they could combine, change function according to the cities and manifest themselves in human, animal or composite forms.

Local cults were gradually integrated into the Pharaohic State.

To be retained

Four essential principles

  • The Egyptian religion sought to maintain the "maât*, the righteous order of the world, in front of the forces of disorder.
  • Local cults were gradually integrated into the Pharaohic State.
  • Temples, offerings, hymns, processions and feasts maintained the divine presence.
  • to live precisely, to preserve balance and to participate in the renewal of the world was the heart of this tradition.

Small timeline

A tradition shaped by history

Third millennium BC

Origins and training

Local cults were gradually integrated into the Pharaohic State.

Developments

Historical developments

The king was the ritual mediator between gods and humans, but the population also practised domestic devotion.

Transmission

Ritual life and teachings

Temples, offerings, hymns, processions and feasts maintained the divine presence.

Heritage

Seed and rediscovery

The theologies of Memphis, Heliopolis and Thebes proposed several complementary creative accounts.

Documented knowledge

History and development

Local cults were gradually integrated into the Pharaohic state. The king was the ritual mediator between gods and humans, but the population also practised a domestic devotion. The theologies of Memphis, Heliopolis and Thebes proposed several complementary creative accounts.

The episode of Akhenaton, in the fourteenth century BCEE., briefly placed the solar disc Aton at the centre of the royal cult without permanently disposing of the other gods. Then the cults of Isis and Serapis spread throughout the Mediterranean world.

Traditions and philosophies

Worldview, beliefs and practices

Temples, offerings, hymns, processions and feasts maintained the divine presence. Death was conceived as a passage requiring preservation of the body, funeral rites and moral conduct.

In the funeral texts, the deceased's heart is weighed against the feather of Maât. The mummification concerned mainly the environments that could finance it and its forms varied greatly according to the times.

Documented knowledge

Texts, symbols and transmission

Texts of pyramids, Texts of sarcophagus, Book for day-to-day exit, hymns and mythological narratives. Symbols: ânkh, eye of wajat, scarab, djed pillar, solar boat.

Scientific lighting

What research can and cannot say

The egyptology studies inscriptions, papyrus, temples, tombs and objects. It can reconstruct the uses and their transformations, but not confirm the existence of the gods or a beyond. The image of a religion solely oriented towards death is misleading: its rites served first the continuity of life, society and the cosmos.

References

Sources for further development