🪘

African and Afro-diasporic religions

Candombread

« candomblé preserves a living African memory through initiation, community and circulation of the axis. »
Brazil, mainly Bahia19th centuryinitiatory religion in houses or "terreiros".

Introduction

Understanding Candombread

Candomblé is not a single uniform liturgy. Its "nations" preserve and recreate different African languages, rhythms, divinities and genealogies in a Brazilian world marked by the violence of slavery.

Africans and their descendants organized religious communities under the guise of Catholic brotherhoods or in autonomous spaces.

To be retained

Four essential principles

  • Candomblé is not a single uniform liturgy.
  • Africans and their descendants organized religious communities under the guise of Catholic brotherhoods or in autonomous spaces.
  • Each initiate develops a relationship with one or more powers.
  • candomblé preserves a living African memory through initiation, community and circulation of the axis.

Small timeline

A tradition shaped by history

19th century

Origins and training

Africans and their descendants organized religious communities under the guise of Catholic brotherhoods or in autonomous spaces.

Developments

Historical developments

The police and elites had long been the punishment of the terreiros.

Transmission

Ritual life and teachings

Each initiate develops a relationship with one or more powers.

Today

A living and plural tradition

In the 20th century, artists, intellectuals and activists contributed to its recognition, while communities continued their own transmissions.

Documented knowledge

History and development

Africans and their descendants organized religious communities under the guise of Catholic brotherhoods or in autonomous spaces. The police and elites for a long time repressed the "terreiros".

In the 20th century, artists, intellectuals and activists contributed to its recognition, while communities continued their own transmissions.

Traditions and philosophies

Worldview, beliefs and practices

Each initiate develops a relationship with one or more powers. L的*axé* is the relational energy maintained by gestures, food, leaves, words and sacrifices.

Drums, songs and dances call divinities, which can manifest themselves by possession. Initiation includes progressive knowledge and commitments, many of which are confidential.

Documented knowledge

Texts, symbols and transmission

Mostly oral tradition, supplemented today by writings. Necklaces, colors, ritual tools, leaves and rhythms are specific to divinities and houses.

Simplistic associations "one color = one orixá" vary according to the lines.

Scientific lighting

What research can and cannot say

Candomblé is central in the history of black resistance in Brazil. Plant and music studies can shed light on knowledge, but their withdrawal without consent would be a return to exploitation.

References

Sources for further development